Yohanes 10:33

10:33 The Jewish leaders ¹  replied, ²  “We are not going to stone you for a good deed ³  but for blasphemy, ⁴  because ⁵  you, a man, are claiming to be God.” ⁶ 

Yohanes 8:59

8:59 Then they picked up ⁷  stones to throw at him, ⁸  but Jesus hid himself and went out from the temple area. ⁹ 

[10:33]  ¹ tn Or “the Jewish authorities”; Grk “the Jews.” Here again the phrase refers to the Jewish leaders. See the notes on the phrase “Jewish people” in v. 19 and “Jewish leaders” in vv. 24, 31.

[10:33]  ² tn Grk “answered him.”

[10:33]  ³ tn Or “good work.”

[10:33]  ⁴ sn This is the first time the official charge of blasphemy is voiced openly in the Fourth Gospel (although it was implicit in John 8:59).

[10:33]  ⁵ tn Grk “and because.”

[10:33]  ⁶ tn Grk “you, a man, make yourself to be God.”

[8:59]  ⁷ tn Grk “they took up.”

[8:59]  ⁸ sn Jesus’ Jewish listeners understood his claim to deity, rejected it, and picked up stones to throw at him for what they considered blasphemy.

[8:59]  ⁹ tc Most later witnesses (A Θ^c Ë^1,13 Ï) have at the end of the verse “passing through their midst, he went away in this manner” (διελθὼν διὰ μέσου καὶ παρῆγεν οὕτως, dielqwn dia mesou kai parhgen {outw"), while many others have similar permutations (so א^1,2 C L N Ψ 070 33 579 892 1241 al). The wording is similar to two other texts: Luke 4:30 (διελθὼν διὰ μέσου; in several mss αὐτῶν ἐπορεύετο καί [autwn eporeueto kai] is found between this phrase and παρῆγεν, strengthening the parallel with Luke 4:30) and John 9:1 (παρῆγεν; cf. παράγων [paragwn] there). The effect is to signal Jesus’ departure as a miraculous cloaking. As such, the additional statement has all the earmarks of scribal amplification. Further, the best and earliest witnesses (Ì^66,75 א* B D W Θ* lat sa) lack these words, rendering the shorter text virtually certain.

[8:59]  tn Grk “from the temple.”